What appeared to others as great feats of strength and speed were really as effortless to him now as flicking a light switch. As Chiun had said, effort was expended when one functioned improperly. Correctness brought ease.

Remo had been taught that ease when he had been given Sinanju, called Sinanju after the village on the West Korea Bay whence came the Masters of Sinanju. From king to king and emperor to emperor, from pharaoh to Medici, these masters-one or, at most, two-generation-rented their talents and services to the rulers of the world. Assassins whose services paid for the food in the desolate little Korean village where crops did not grow and the fishing was poor. Each Master did not rule the village, but served it, for he was the provider of food.

During many generations their actions were observed by those who would imitate Sinanju. But they only saw, as Chiun had said, the kimono and not the man. They saw the blows when the blows were slow enough for the human eye to see. And from these blows and kicks and the other movements that were slow enough for normal men to see, came karate and ninja and taikwando and all that was thought to be the martial arts.

But they were only the rays. Sinanju was the sun source.

And in the travels of the Masters of Sinanju, the current one, Chiun, made contact with an American group that said, "Take this man and teach him things." It had been more than ten years. And it had started with the blows and became the essence-the breathing that now so excited Remo who, since he was born in the west, had always sought to explain Sinanju to himself in Western terms. And always failed.

Maybe Chiun was right: Sinanju could not be explained in terms of the West. Then again, maybe he was wrong.