But she always found a way to change the subject. And I didn’t want to push. After what I’d read about Clyde going crazy and taking to the street, I knew it only caused her pain.

Before I left New Orleans, I’d spent almost all night in the archives searching for articles about Clyde. I found a lot about the music – with a cursory mention of him – about how soul began to find roots after Ray Charles matched gospel structure with secular lyrics. Basically how oh, baby replaced oh, Lord. This was the time of Sam Cooke and Solomon Burke, an exciting period in black music that replaced blues in popular culture. But Southern soul was something else entirely. This was not Motown. Motown was black music for white teens. Southern soul, Memphis soul, was black music for blacks. This was grit. Funky, marinated, and deep-fried in gospel roots with the intensity of a church revival. Although he sang mainly about love, Otis Redding wasn’t far removed from a preacher. Wilson Pickett was a shouter who could’ve been telling the world about Jesus, but instead chose “Mustang Sally.”

I loved the music. It was Memphis.

But most people, even feverish fans, didn’t know Clyde. Still he managed to be a cult figure in Britain and some critics believed he was the best soul singer who ever lived. Desperate. Almost operatic. One critic said, “Clyde sang sad songs not like his life depended on them, but like what his life depended on was gone and these songs were what was left.”

It was pretty close to the truth. Just as James was getting national attention, his haunting version of “Dark End of the Street” topping the charts, James started suffering from some deep mental problems. His wife and a member of his band had been killed in south Memphis, and in the time that followed, articles said James had suffered more emotional problems. Sometimes he even climbed onto the roof of the old movie theater that served as a recording studio and dared anyone to pull him down.