Sometime in the early sixties, Virgil had been told, Judd built his house on the eastern slope of the mound, most of which later became a state park. Judd was all by himself out there, after his wife died, and his son moved out.

He was sexually predatory, if not a sexual predator. There were rumors of local women making a little on the side, rumors of strange women from big cities, and of races not normally encountered in the countryside; rumors of midnight orgies and screams in the dark-rumors of a Dracula's castle amid the big bluestem.

They were the rumors that might follow any rich man who stayed to himself, Virgil thought, and who at the same time was thoroughly hated.

JUDD HAD STARTED as a civil lawyer, representing the big grain dealers in local lawsuits. Then he'd branched into commodities trading, real estate development, and banking. He'd made his first million before he was thirty.

In the early eighties, already rich, when most men would have been thinking of retirement, he'd been a promoter of the Jerusalem artichoke. Not actually an artichoke, but a variety of sunflower, the plant was hustled to desperate farmers as an endless wonder: a food stock like a potato, a source of ethanol as a biofuel, and best of all, a weedlike plant that would grow anywhere.

It might have been all of that, but the early-eighties fad, promoted by Judd and others, basically had been an intricate pyramid scheme, leveraged through the commodities markets. Farmers would grow seed tubers and sell them to other farmers, who'd grow seed tubers and sell them to more farmers, and eventually somebody, somewhere, would make them into fuel.

They ran out of farmers before they got to the fuel makers; and it turned out that oil would have to cost more than $50 a barrel for fuel makers to break even, and in the early eighties, oil was running at half that. The people who'd staked their futures on the Jerusalem artichoke lost their futures.