Being a forensic anthropologist, I've developed some immunity to violent death. Since the medical examiner turns to me to derive information from the bones of the mutilated, burned, or decomposed, I've seen the worst. My workplaces are the morgue and autopsy room, so I know how a corpse looks and smells, how it feels when handled or cut with a scalpel. I'm accustomed to bloody clothing drying on racks, to the sound of a Stryker saw cutting through bone, to the sight of organs floating in numbered specimen jars.

But I have always been unsettled by the sight of dead children. The shaken baby, the battered toddler, the emaciated child of religious zealots, the preteen victim of a violent pedophile. The violation of young innocents has never failed to agitate and distress me.

Not long ago I had worked a case involving infants, twin boys killed and mutilated. It had been one of the most difficult encounters of my career, and I didn't want to reboard that emotional merry-go-round.

Then again that case had been a source of satisfaction. When the fanatic responsible was locked up and could order no more executions, I felt a genuine sense of having accomplished something good.

I peeled back the cover and stirred the yogurt.

Images of those babies hovered in my mind. I remembered my feelings in the morgue that day, the flashbacks to my infant daughter.

Dear God, why such insanity? The mutilated men I had left downstairs had also died as a result of the current biker war.

Don't get despondent, Brennan. Get angry. Get coldly, resolutely angry. Then apply your science to help nail the bastards.

"Yep," I agreed with myself aloud.

I finished the yogurt, drained my drink, and headed downstairs.

Charbonneau was in the anteroom of one of the small autopsy suites, flipping pages in a spiral notebook. His large frame overflowed a vinyl chair opposite the desk. Claudel was nowhere to be seen.



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