Ian Rankin


Death Is Not The End

ONE

Is loss redeemed by memory? Or does memory merely swell the sense of loss, becoming the enemy? The language of loss is the language of memory: remembrance, memorial, memento. People leave our lives all the time: some we met only briefly, others we'd known since birth. They leave us memories – which become skewed through time – and little more.

The silent dance continued. Couples writhed and shuffled, threw back their heads or ran hands through their hair, eyes darting around the dance floor, seeking out future partners maybe, or past loves to make jealous. The TV monitor gave a greasy look to everything.

No sound, just pictures, the tape cutting from dance floor to main bar to second bar to toilet hallway, then entrance foyer, exterior front and exterior back. Exterior back was a puddled alley, full of rubbish bins and a Merc belonging to the club's owner. Rebus had heard about the alley: a punter had been knifed there the previous summer. Mr Merc had complained about the bloody smear on his passenger-side window. The victim had lived.

The club was called Gaitanos, nobody knew why. The owner just said it sounded American and a bit jazzy. The larger part of the clientele had decided on the nickname 'Guisers', and that was what you heard in the pubs on a Friday and Saturday night – 'Going down Guisers later?' The young men would be dressed smart-casual, the women scented from heaven and all stations south. They left the pubs around ten or half past – that's when it would be starting to get lively at Guisers.

Rebus was seated in a small uncomfortable chair which itself sat in a stuffy dimly lit room. The other chair was filled by an audio-visual technician, armed with two remotes. His occasional belches – of which he seemed blissfully ignorant – bespoke a recent snack of spring onion crisps and Irn-Bru.



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