Note on the Conventions of Naming

Among the Nafari humans, it is the custom for persons of distinction to add titles of honor to their names, as honorifics. Formally, the honorific is put at the beginning of the name, so that on state occasions the king of Darakemba is Ak-Moti; but most commonly the honorific is added at the end: thus, Motiak. Some honorifics are altered in order to combine with the name, and some names to combine with the honorific. Thus when Jamim was heir, he was Ha-Jamim or Jamimha, the normal pattern; but as king he was Ka-Jamim or Jaminka (compared with Nuak/Ak-Nu and Motiak/Ak-Moti); and as former king he is spoken of as Ba-Jamim or Jamimba (compared with Nuab/ Ab-Nu and Motiab/Ab-Moti).

The honorifics for men that show up in this book are: Ak/Ka, which means "reigning king"; Ha/Akh, "heir"; Ab/Ba, "former king"; Ush, "mighty warrior"; Dis, "beloved son"; Og/Go, "high priest"; Ro/Or, "wise teacher"; Di/Id, "traitor." The honorifics for women that show up in this book are: Dwa, "mother of the heir" (whether she is living or dead); Gu/Ug, "most-honored wife of king"; Ya, "great compassionate woman."

In addition, the syllable da is used as an all-purpose term of endearment, and is inserted at the end of a usually shortened name, but before any added honorifics. Thus Chebeya, in private, calls her husband "Kmadaro," which is (A)kma + da (endearment) + ro (honorific meaning "great teacher"), and Akmaro calls her "Bedaya," which is (Che)be + da (endearment) + ya (honorific meaning "great compassionate woman").

The sons of a prominent man are regarded collectively as his "tribe" and are referred to that way. Thus the four sons of Motiak are sometimes called "the Motiaki"; the four sons of Pabulog are called "the Pabulogi" until they repudiate the name.