“As the empire of Roma has grown, we have encountered other peoples with other means of divination. The Etruscans studied the entrails of sacrificial animals; the Babylonians observed the stars; the Greeks listened to blind prophets; the Jews received instruction from a burning bush. But these ways are not Roman ways; these are inferior means of divination, as is made evident by the inferior fortunes of their adherents. The Roman way of divination, handed down to us from our most ancient ancestors, is augury, which was and is and always shall be the best and truest means of divining the will of the gods.”

“Hear, hear!” shouted Augustus, prompting others in the crowd to do the same.

“There are five categories of augury,” the magister continued, “five means by which the auspices may be obtained. The most powerful auspices are delivered by thunder and lightning, which come directly from Jupiter. Auspices may also be obtained by the observation of certain birds: the raven, the crow, the owl, the eagle and the vulture. From this second, avian form of augury derives the third form, which our ancestors originally devised for use on military campaigns, where an auspice might be required at any moment to make a critical decision; this third type of augury is performed by releasing a hen from its cage, scattering grain before it, and observing the way the creature pecks or does not peck at the food. Auspices may also taken from four-footed animals, and this is the fourth form. If a fox, wolf, horse, dog, or any other quadruped should cross a person’s path or appear in some unusual setting, only an augur may interpret the meaning; but it is important to remember that this fourth form of augury is never employed on behalf of the state, only as private divination.