“Distinctly,” said Ann, “I heard them distinctly. I’m not the sort who imagines things like that. There’s no profit in my believing such a thing. But I heard it quite clearly.” I told her she must have been stoned or having a reaction to Unitarianism and the foolishness of religion (I was the household’s official radical, so I could say such things). But Ann was probably right; even though she didn’t know those Unitarians, they knew her and they were judging her. They were the parents of kids who’d used the Butterfield house as a hangout, who’d run away from home and slept on the Butterfields’ couch or in the back yard, or who had learned how to smoke and say coitus interruptus at the Butterfields’. Or perhaps they were the neighbors who had seen the lights blazing in that lovely house, burning through the summer nights and mellowing into the dawn—to this day I cannot see electric light easing into the fresh day without feeling I am standing in front of the Butterfields’, gliding home after making love. And when Mrs. Who- Ha came collecting for the March of Dimes and saw Ann flat on her back listening to Tibetan ritual music, with a big square candle burning in the middle of the day—oh boy, did that get around. Everything did. The fact that Hugh and Ann had gone to Ivy League schools and had come from what we call “good families,” carried, as it turned out, a lot more weight with me, the son of lifelong Communists, than it did with anyone else. I thought that Hugh and Ann’s inherent respectability, their lean bodies and strong bones, their straight teeth, straight hair, and the incurably upper-class ping of their voices would protect them from a lot more unwholesome gossip than it did. In fact, though they had very little money, their “breeding” may have left the Butterfields open to an unkinder scrutiny than they might ordinarily have had to endure.