I couldn’t see more than a few feet into the church. I could see a candle gleaming feebly a long way off and a closer blur of white moving toward me. A verger, or possibly the Very Reverend Dean himself. I pulled out the letter from my clergyman uncle in Wales that was supposed to gain me access to the dean, and patted my back pocket to make sure I hadn’t lost the microfiche Oxford English Dictionary, Revised, with Historical Supplements, I’d smuggled out of the Bodleian. I couldn’t pull it out in the middle of the conversation, but with luck I could muddle through the first encounter by context and look up the words I didn’t know later.

“Are you from the ayarpee?” he said. He was no older than I am, a head shorter and much thinner. Almost ascetic looking. He reminded me of Kivrin. He was not wearing white, but clutching it to his chest. In other circumstances I would have thought it was a pillow. In other circumstances I would know what was being said to me, but there had been no time to unlearn sub-Mediterranean Latin and Jewish law and learn Cockney and air raid procedures. Two days, and the esteemed Dunworthy, who wanted to talk about the sacred burdens of the historian instead of telling me what the ayarpee was.

“Are you?” he demanded again.

I considered whipping out the OED after all on the grounds that Wales was a foreign country, but I didn’t think they had microfilm in 1940. Ayarpee. It could be anything, including a nickname for the fire watch, in which case the impulse to say no was not safe at all. “No,” I said.

He lunged suddenly toward and past me and peered out the open doors. “Damn,” he said, coming back to me. “Where are they then? Bunch of lazy bourgeois tarts!” And so much for getting by on context.

He looked at me closely suspiciously; as if he thought I was only pretending not to be with the ayarpee. “The church is closed,” he said finally I held up the envelope and said, “My name’s Bartholomew. Is Dean Matthews in?”