He built a small fire, took a coal from this fire, and lit his pipe, lifted it to the gods and winds, and smoked and smoked and let the fire die more than once, and in this time he ate nothing but prayed a great deal, and at last, being an old man, fell asleep over the ashes of his fire.

Old Bear was Hunkpapa Sioux.

Nothing could change that, not the Departments of the Dakota and the Platte, nor the Indian Office itself, which lay at the ends of the wires and rails, in the land where the soldiers came from.

Old Bear had been one of Sitting Bull’s White Horse Riders, and in the year the white man called 1876, for they could not remember years without counting them like pigs or sheep that look alike, he had taken third coup against Long Hair himself, who killed women and children, greatest of the Long Knives. We killed them all, had said Sitting Bull, but there will be more, like the grass and the birds, always more.

Old Bear had ridden with Sitting Bull north to Canada, and, five hungry years later, had surrendered with him. He could remember the house on the water that smoked and the guards and the long trip to the stone lodges, where his woman had died. Crazy Horse had died rather than go to such a place, and Old Bear had sometimes nodded to himself and wondered if the Oglala had not been right.

In time Sitting Bull, and Old Bear, and the others were released and sent to Standing Rock, where they would learn planting, harvesting and citizenship, where they must forget the buffalo, the unfenced prairies and the medicines of their fathers.

In those days Old Bear was War Bear, but one night Old Bear had had a dream, and he had awakened in the wooden cabin in his blanket, and had known that he was no longer War Bear. In the morning he had told his daughter, Winona, and she had nodded her head.