EVERY NIGHT, before he went to bed, Virgil Flowers thought about God.

The practice was good for him, he believed, and saved him from the cynicism of a cop’s life. Virgil was a believer. A believer in God and the immortal soul, though not in religions-a position that troubled his father, a Lutheran minister of the old school.

“Religion is a way of organizing the culture, your relationship to God and the people around you,” his father argued the last time Virgil went back home. “It’s not a phone booth to God. A good religion reaches wider than that. A good religion would be a value in itself, even if God didn’t exist.”

Virgil said, “My problem with that is I don’t believe God cares what we do. Everything is equally relevant and irrelevant to God. A religion is nothing more than a political party organized around some guy’s moral views, Confucius, Buddha, Jesus, Mohammed, like conventional political parties are organized around some guy’s economic views. Like Bill Clinton’s.”

His father disdained Bill Clinton, but he took the shot with appreciation.

So they’d argued around the breakfast table in the kitchen, enjoying themselves, the odor of breakfast rolls lingering in the air, cinnamon and white frosting and hot raisins, and coffee; and mom humming in the background. Though he and his father had the usual growing-up troubles, they’d become closer as Virgil got into his thirties, and his father began dealing with sixty and the reality of age.

His father, Virgil understood, appreciated that his son believed in the immortal soul and that he actually thought about God each night. He may have also envied the fact that his son was a cop; the preacher thought of himself as a man of peace, and he envied the man of action.

The son didn’t envy the father. Virgil had been raised in a church, and the problems his father dealt with, he thought, would have driven him crazy. It’s relatively easy to solve a problem with a gun and a warrant and a prison; but what do you do about somebody who is unloved?