Agamemnon’s friend and the ultimate commander of the Argolis fighters, plain-speaking Diomedes, is also here, not happy tonight, glowering at the ground, his arms folded. Old Nestor—“the clear speaker of Pylos”—stands near the halfway point of the inner circle and looks even less happy than Diomedes as Agamemnon and Achilles raise the level of their anger and abuse toward one other.

If things go according to Homer’s telling, Nestor will make his big speech in just a few minutes, trying in vain to shame both Agamemnon and the furious Achilles into reconciling before their anger serves the Trojans’ aims, and I confess that I want to hear Nestor’s speech even if just for his reference to the ancient war against the centaurs. Centaurs have always interested me and Homer has Nestor speak of them and the war against them in a matter-of-fact tone; centaurs are one of only two mythical beasts mentioned in the Iliad, the other being the chimera. I look forward to his mention of the centaurs, but in the meantime, I stay out of Nestor’s sight, since the identity I’m morphing—Bias—is one of the old man’s subordinates, and I don’t want to be pulled into conversation. No worry of that now—Nestor and everyone else’s attention is focused on the exchange of harsh words and spittle between Agamemnon and Achilles.

Standing near Nestor and obviously allying themselves with neither leader are Menesthius (who will be killed by Paris in a few weeks if things proceed according to Homer), Eumelus (leader of the Thessalians from Pherae), Polyxinus (co-commander of the Epeans), Polyxinus’ friend Thalpius, Thoas (commander of the Aetolians), Leonteus and Polypoetes in their distinctive Argissan garb, also Machaon and his brother Podalirius with their various Thessalian lieutenants standing behind them, Odysseus’ dear friend Leucus (fated to be killed in a few days by Antiphus), and others I’ve come to know well over the years, not just by sight but by the sound of their voices, as well as by their distinctive modes of fighting and bragging and making offerings to the gods.



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