It is, then, because of my early and thorough grounding in the subject of the English character that I have undertaken to write about this business of being an exile. First one has to understand what one is an exile from. And unfortunately I have not again succeeded in getting to know an Englishman. That is not because, as the canard goes, they are hard to know, but because they are hard to meet.

An incident to illustrate. I had been in London two years when I was rung up by a friend newly-arrived from Cape Town. ‘Hey, Doris, man,’ she says, ‘how are you doing and how are you getting on with the English?’ ‘Well.’ I say, ‘the thing is. I don’t think I’ve met any. London is frill of foreigners.’ ‘Hell, yes. I know what you mean. But I met an Englishman last night.’ ‘You didn’t?’ ‘I did. In a pub. And he’s the real thing.’ At first glance I knew he was the real thing. Tall, asthenic, withdrawn; but above all, he bore all the outward signs of the inward, intestine-twisting prideful melancholy. We talked about the weather and the Labour Party. Then, at the same moment, and from the same impulse — he was remarking that the pub was much too hot, my friend and I laid delighted hands on him. At last, we said, we are meeting the English. He drew himself up. His mild blue eyes flashed at last. ‘I am not,’ he said, with a blunt but basically forgiving hauteur, ‘English. I have a Welsh grandmother.’

The sad truth is that the English are the most persecuted minority on earth. It has been so dinned into them that their cooking, their heating arrangements, their love-making, their behaviour abroad and their manners at home are beneath even contempt, though certainly not comment, that like Bushmen in the Kalahari, that doomed race, they vanish into camouflage at the first sign of a stranger.

Yet they are certainly all round us. The Press, national institutions, the very flavour of the air we breathe indicate their continued and powerful existence. And so, whenever confounded by some native custom, I consider my father.