But there were no Malwa spies close enough to see that face. Such spies had learned quickly that the endless squabbles over women between the foreigners and their Kushan escorts seemed to erupt in sudden brawls which, oddly, injured no one but bystanders watching the scene. In the first days after the foreigners set up their camp, two Malwa spies had been accidentally mauled in such melees. Thereafter, the spies had kept a discreet distance, and reported as little as possible to their overseers, lest they be ordered to resume a close watch.

The slave pulled back the flap and entered the tent. He saw his master squatting on a pallet, staring into nothingness, mouthing words too soft to hear.

Hatred vanished. Replaced, first, by devotion to his master's person. Then, by devotion to his master's purpose. And then, by devotion itself. For the slave had closed the demon world of Malwa behind him and had entered the presence of divinity.

He knelt in prayer. Silent prayer, for he did not wish to disturb his master's purpose. But fervent prayer, for all that.

Across the ancient, gigantic land of India, others also prayed that night. Millions of them.

Two hundred thousand prayed in Ranapur. They prayed, first, for deliverance from the Malwa. And then, knowing deliverance would not come, prayed they would not lose their souls as well as their bodies to the asura.

As Holkar prayed, his family prayed with him, though he knew it not. His wife, far away in a nobleman's mansion in the Malwa capital of Kausambi, hunched on her own pallet in a corner of the great kitchen where she spent her days in endless drudgery, prayed for her husband's safety. His son, squeezed among dozens of other slave laborers on the packed-earth floor of a shack in distant Bihar, prayed he would have the strength to make it through another day in the fields. His two daughters, clutching each other on a crib in a slave brothel in Pataliputra, prayed that their pimps would allow them to remain together another day.



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