Civil war broke out, propaganda flashed in jagged lightnings from both sides. The beast was evil, said King Minos: capture it, kill it. The beast was God, cried the rebels. But nobody, except the queen-mother and the toothless midwife, had ever seen the beast. Brrrrbfrrr. The baby Minotaur was growing fast, bellowing lustily, hidden away safely with its dam in a lonely cottage. But, by treachery, the forces of Minos were given knowledge of its whereabouts. Manifestly, thought Minos, when it was brought to his palace, though technically a monster it was no horror: its gentle eyes were twin worlds of love. With the talisman and mascot of the rebels in his power, Minos was able to call for surrender. He had a labyrinth built, vast and marbly splendid, with the Minotaur hidden in its heart. It was a horror, unspeakable, reputedly fed on human flesh; it was the state's bogey, the state's guilt. But Minos was economical: the peripheral corridors of the labyrinth became a home of Cretan culture- university, museum, library, art gallery; a treasury of human achievement; beauty and knowledge built round a core of sin, the human condition. Prrrrf. (Enderby's toilet-roll span.) But one day, from the west, there flew in the Pelagian liberator, the man who had never known sin, the guilt-killer. Minos by now was long dead, along with his shameless queen and, long, long before, the midwife. Nobody living had seen the monster and survived, so it was said. Greeted with cheers, flowers and wine, the liberator went to his heroic work. Blond, bronzed, muscular, sinless, he entered the labyrinth and, a day later, emerged leading the monster on a string. Gentle as a pet, with hurt and forgiving eyes, it looked on humanity. Humanity seized it and reviled it and buffeted it. Finally it was nailed to a cross, where it died slowly. At the moment of giving up the ghost there was a sound of rending and crashing. The labyrinth collapsed; books were buried, statues ground to chalk-dust: civilization was at an end. Brrrrp.