It was here that David had talked and the others had listened. The irony was – and it was not lost on them – that the doctrine he preached was available for all in the Ukraine to find; there were histories, tomes of them, of the partisan warfare against the Germans who had occupied the area, and treatises of the tactics of Guevera, and for those who had stored them and who had not thrown them away when they were suppressed there were the works of Mao, and there were the thoughts of Giap who had conquered the invincible Americans. That was what David talked to them of. On one fundamental only did he depart from the text and bible of the guerrilla fighter. There would be no

'first stage', there would be no 'infra-structure period', no creation of an 'indoctrinated population base'. They took too long, took too many people, and the circumstances in which they found themselves could not be likened to the paddy fields of Asia. The Jews of Russia had spoken of the ills so often they had no need for more words, only for action. And if the action were successful then his movement would develop as a sapling does under the spring light, but first there must be the root, deep in fertile soil. He told them of the revolutionary warfare that would hit back at the oppressors of the Jewish people. 'Like a flea-bite at first,' he had said. 'But a flea that cannot be found, that cannot be hunted out, that comes back and wants more. That turns what is first an irritation to anger. When their anger is aroused then we know that we are hurting them, then we know that we have vengeance. There has been a great wrong here, too great a wrong for us alone to erode. But it is a gesture that is needed. How many walked in submission to the German shower chambers? How many now walk in submission to the camps at Potma and Perm?'

David had been persuasive, but there was no necessity for it. All in the group knew the fighting ground.