Surely it would be difficult to explain human history without some attention devoted to slaughter, envy, passion, greed, deceit, hypocrisy, ambition, lies, theft, corruption, assassination, murder, contempt, hatred, betrayal, and a large number of such attributes.

The Kur, in a variety of ways, you see, for better or for worse, openly acknowledges and expresses, and fulfills, his animal nature.

I report this. I neither denounce it nor commend it.

I suppose this would count as a difference between the Kur and the average human being. To be sure, if one lacks fangs and claws it is seldom to one's advantage to grapple with those who possess them. The average Kur on the other hand could best, unaided with weaponry, a typical forest sleen, and might seriously tear and bloody even a larl, though the larl would doubtless be the last to feed.

The human being is not really a tame animal, but it pretends to be. Indeed, in its effort to appear tame it may even poison and destroy itself, or, alternatively, and more usually, it may lend its animal nature to others, who will direct it in their own interests. Under the aegis and anonymity of an ideology, for example, what crimes might not be perpetrated with a conscience as clear as distilled venom?

Life exists largely, one notes, of predators and prey, though sometimes these relationships are politely, if not modestly, veiled. Perhaps you have noticed this. Certainly the Kurii are well aware of this and do not feign to ignore it. Nature poisoned, they understand, does not cease to exist, but will thenceforth exist in a deranged and malevolent manner. One of civilization's problems, you see, is to give nature its due and still survive.

The Kurii, in their ugly ways, manage this.



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