If not for the floorboard that came up at one end, it might all have happened differently. Or it might never have happened at all. How do you measure might-have-beens? Frederick Radcliff never found an answer to that, and the question was in his mind much of the time. He'd never known a slave in whose mind that question had not taken root and flourished.

Frederick Radcliff was a slave himself: a house slave on Henry and Clotilde Barford's plantation, thirty miles outside of New Marseille. He was of middle height, but uncommonly broad through the shoulders. By his complexion, he was somewhere between griffe and mulatto-he had more than a quarter white blood in him, but less than half.

He never used his surname where the master and mistress could hear him do it. Legally, the surname didn't belong to him. Legally, nothing belonged to any black or copperskinned slave in the United States of Atlantis. Legally, the whites (and the occasional free blacks and copperskins) who owned them also owned everything that was theirs.

Regardless of what might be legally true, plenty of slaves claimed descent from Radcliffs or Radcliffes. The great white clan, descendants of the English fisherman who'd founded the first settlement in Atlantis, had flourished mightily in the four hundred years since. Henry Barford claimed a Radcliffe connection on his mother's side. (Clotilde, nee Delvoie, claimed a Kersauzon connection on her mother's side. The descendants of the Breton fisherman who'd led Edward Radcliffe to Atlantis, but who'd settled here after him, had also done well for themselves.) The Radcliffs and Radcliffes (and, indeed, the Kersauzons) had been fruitful and multiplied. And they hadn't been shy about lying down with slave women to do it.

After four centuries in Atlantis, some of Edward Radcliffe's descendants had flourished more mightily than others, of course.