
To the Palestinians, their brethren of the East and of Syria, to which they had wandered under the fostering rule of the Macedono-Syrian monarchs (the Seleucidae), were indeed pre-eminently the Golah, or 'dispersion.' To them the Sanhedrin in Jerusalem intimated by fire-signals from mountain-top to mountain-top the commencement of each month for the regulation of the festive calendar, [1 Rosh. haSh. ii. 4; comp. the Jer. Gemara on it, and in the Bab. Talmud 23 b.] even as they afterwards despatched messengers into Syria for the same purpose. [2 Rosh. haSh. i. 4.] In some respects the Eastern dispersion was placed on the same footing; in others, on even a higher level than the mothercountry. Tithes and Terumoth, or first-fruits in a prepared condition, [3 Shev. vi. passim; Gitt. 8 a.] were due from them, while the Bikkurim, or first-fruits in a fresh state, were to be brought from Syria to Jerusalem. Unlike the heathen countries, whose very dust defiled, the soil of Syria was declared clean, like that of Palestine itself, [a Ohol. xxiii. 7.] So far as purity of descent was concerned, the Babylonians, indeed, considered themselves superior to their Palestinian brethren. They had it, that when Ezra took with him those who went to Palestine, he had left the land behind him as pure as fine flour, [b Kidd.
