
Mother Goddess of the World
by Kim Stanley Robinson
I
My life started to get weird again the night I ran into Freds Fredericks, near Chimoa, in the gorge of the Dudh Kosi. I was guiding a trek at the time, and was very happy to see Freds. He was traveling with another climber, a Tibetan by the name of Kunga Norbu, who appeared to speak little English except for “Hello” and “Good morning,” both of which he said to me as Freds introduced us, even though it was just after sunset. My trekking group was settled into their tents for the night, so Freds and Kunga and I headed for the cluster of teahouses tucked into the forest by the trail. We looked in them; two had been cleaned up for trekkers, and the third was a teahouse in the old style, frequented only by porters. We ducked into that one.
It was a single low room; we had to stoop not only under the beams that held up the slate roof, but also under the smoke layer. Old-style country buildings in Nepal do not have chimneys, and the smoke from their wood stoves just goes up to the roof and collects there in a very thick layer, which lowers until it begins to seep out under the eaves. Why the Nepalis don’t use chimneys, which I would have thought a fairly basic invention, is a question no one can answer; it is yet another Great Mystery of Nepal.
Five wooden tables were occupied by Rawang and Sherpa porters, sprawled on the benches. At one end of the room the stove was crackling away. Flames from the stove and a hissing Coleman lantern provided the light. We said Namaste to all the staring Nepalis, and ducked under the smoke to sit at the table nearest the stove, which was empty.
We let Kunga Norbu take care of the ordering, as he had more Nepalese than Freds or me. When he was done the Rawang stove keepers giggled and went to the stove, and came back with three huge cups of Tibetan tea.
