I recollect also largely what we said and did, and generally our baudy amusements. Where I fail to have done so, I have left description blank, rather than attempt to make a story coherent by in sorting what was merely probable. I could not now account for my course of action, or why I did this, or said that, my conduct seems strange, foolish, absurd, very frequently, that of some women equally so, but I can but state what did occur.

In a few cases, I have, for what even seems to me very strange, suggested reasons or causes; but only where the facts seem by themselves to be very improbable, but have not exaggerated anything willingly. When I have named the number of times I have fucked a woman in my youth, I may occasionally be in error, it is difficult to be quite accurate on such points after a lapse of time. But as before said, in many cases the incidents were written down a few weeks and often within a few days after they occurred. I do not attempt to pose as a Hercules in copulation, there are quite sufficient braggarts on that head, much intercourse with gay women, and doctors, makes me doubt the wonderful feats in coition some men tell of.

I have one fear about publicity, it is that of having done a few things by curiosity and impulse (temporary aberrations) which even professed libertines may cry fie on. There are plenty who will cry fie who have done all and worse than I have and habitually, but crying out at the sins of others was always a way of hiding one s own iniquity. Yet from that cause perhaps no mortal eye but mine will see this history.

The Christian name of the servants mentioned are generally the true ones, the other names mostly false, tho phonetically resembling the true ones. Initials nearly always the true ones. In most cases the women they represent are dead or lost to me. Streets and bandy houses named are nearly always correct.