
Brian Martin
NONVIOLENCE VERSUS CAPITALISM
Acknowledgments
This book is an outgrowth of an article with the same title published in Gandhi Marg, Vol. 21, No. 3, October-December 1999, pp. 283-312, with revisions, updates and the addition of much new material, especially on strategy (chapters 6 to 12). I thank Mary Cawte, Ellen Elster, David Lewit, Joanne Sheehan, Wendy Varney, Carl Watner and Tom Weber for helpful comments on drafts.
1. Introduction
Nonviolent action is the most promising method for moving beyond capitalism to a more humane social and economic system. Approaches based on using state power — including state socialism and socialist electoralism — have been tried and failed. Dramatic changes are definitely needed because capitalism, despite its undoubted strengths, continues to cause enormous suffering. Nonviolent action as an approach has the capacity to transform capitalism, though there are many obstacles involved.
With the collapse of most state socialist systems, there has been since 1990 much triumphal rhetoric about the superiority and inevitability of capitalism. But it is far from an ideal system — very far. It is producing economic inequality on a massive scale, with the poor getting poorer and the rich getting richer. It is destroying traditional cultures, replacing them with a homogeneous consumer culture that lacks authentic community. It is causing enormous environmental damage, undermining biological diversity and depleting resources. It is making the lives of most workers bleak and meaningless, while denying work to those who do not fit the available slots.
But capitalism does produce a massive quantity of goods. It harnesses human acquisitive drives to the task of production unlike any other system. Within market parameters, it provides goods and services in a generally responsive fashion, and has dramatically raised material living standards in many countries. Capitalism does have strengths. Do the weaknesses really matter, if there is no alternative?
