An hour before sunset, when the priest would be sitting outside with his bottle of Johnnie Walker, Laurent got behind the wheel of the RPA's Toyota Land Cruiser and started up the hill-maybe to learn more about this strange priest, though he would rather be going to Kigali, a place to meet smart-looking women in the hotel bars.

This was a primitive place where people drank banana beer and spent their lives as peasants hoeing the ground, digging, chopping, gathering, growing corn and beans, bananas, using all the ground here, the smallest plots, growing corn even in this road and up close to their dwellings, the houses made of mud bricks the same reddish color as the red-clay road Laurent followed, continuing up the slope to the school and the sweet potato field the children worked. Now the road switched back to come around above the school and Laurent was approaching the church, this old white basilica St. Martin de Porres, losing its paint, scars showing its mud bricks, swifts flying in and out of the belfry. A church full of ghosts, no longer of use to the living.

The road looped and switched back again above the church and now he was approaching the rectory, in the trees that grew along the crest of the hill.

There it was, set back from the road, a bungalow covered in vines, its whitewash chipped and peeling, the place uncared for, Laurent was told, since the old priest who was here most of his life had died.

And there was the priest who remained, Ft. Terry Dunn, in the shade of the thatched roof that extended from the side of the house like a room without walls, where he sat sometimes to hear Confession and in the evening with his Johnnie Walker. Laurent had heard he also smoked ganja his housekeeper obtained for him in Gisenyi, at the Caf Turn Turn Bikini. The Scotch he purchased by the case in Kigali, on his trips to the capital.