
Even so: if a few pats of tree-bark powder hadn’t become an indispensable element of beauty on my homeworld, "Ugly Screaming Stink-Girl" would have been just a childhood nickname instead of a life sentence.
Here’s why. My mother was allergic to thanaka. She could never wear the tiniest beauty spot without rashes and bloating. She tried a host of substitutes, but found fault with every one. My mother refused to be satisfied — nothing but real thanaka was good enough. (Another of those fixations the Buddha called "unskillful.")
So my mother went bare-faced and became a social outcast. Or so she told me years later. How can a daughter know if her mother is telling the truth? Was my mother really treated badly for being different? Or did she just blame the normal disappointments of life on the way she looked?
As a girl, I had no patience for Mother’s tales of woe. She wearied everyone she knew, demanding sympathy for the way her peers had ostracized her. At the age of fifteen, I finally had a frothing hysterical fit, screaming, "People don’t hate you because of your face. They hate the way you whine! Whine, whine, whine, whine, whine. I hate it more than anyone. And I hate you. As if you know anything about being ostracized!"
I was more emotional back then. Subject to outbursts.
Now I’ve got past the rage. I’ve changed. But I’ll get to that. At the moment, I’m explaining about my mother.
She thought her lack of thanaka had ruined her life. And before I was born, or even conceived, she decided to create a corrected version of herself, a daughter who would be beloved and popular, never suffering social rejection.
