Michael was a brilliant combination of genius and spirituality and political skills, a charismatic polyglot speaker with an unerring sense of purpose and timing. He suddenly appeared on the world stage in Tuscany, coming seemingly out of nowhere, with a passionate religious message that appealed to the hearts and minds of many of the world’s frightened and!or disenfranchised citizens. His following grew rap­idly and spontaneously and paid no heed to international boundaries. He became a potential threat to almost all the identified leadership coteries of the world with his unwavering call for a collective response to the problems besetting the species. When he was martyred under appalling circumstances in June of 2138, mankind’s last spark of optimism seemed to perish. The civilized world that had been held together for many months by a flicker of hope and a slim thread of tradition abruptly crumbled into pieces.

The four years from 2138 to 2142 were not good years to be alive. The litany of human woes was almost endless. Famine, disease, and lawlessness were everywhere. Small wars and revolutions were too numerous to count. There was an almost total breakdown in the standard institutions of modern civilization, creating a phantasmagoric life for everyone in the world except the privileged few in their protected retreats. It was a world gone wrong, the ultimate in entropy. Attempts to solve the problems by well-meaning groups of citizens could not work because the solutions they conceived could only be local in scope and the problems were global.

The Great Chaos also extended to the human colonies in space and brought a sudden end to a glorious chapter in the history of exploration. As the economic disaster spread on the home planet, the scattered colonies around the solar system, which could not exist without regular infusions of money, supplies, and personnel, quickly became the forgotten stepchildren of the people on Earth. As a result almost half of the residents of the colonies had left to return home by 2140, the living conditions in their adopted homes having deteriorated to the point where even the twin difficul­ties of readjustment to Earth’s gravity and the terrible poverty throughout the world were preferred over continuing to stay (most likely to die) in the colonies.