In translating the whole, I have assumed that the narrator was that of the earlier scrolls. The abundant evidence favoring that assumption will be apparent to every reader. Further, the style is the same, if it can be called that. The narrator (who refers to himself as "L") abbreviates almost every word, creating manifold opportunities for error. He does not punctuate or divide his text into paragraphs, much less chapters. All such divisions are mine. As previously, I have employed the first words of each chapter as its title, and have tried to re-create conversations he summarizes.

The modern reader is cautioned to lay aside all preconceptions concerning ancient Egypt and Nubia. We tend to think the Egyptians morbid, for example, after viewing so many collections of grave goods. It is the opposite of the truth. They loved life, and took loving care of their dead in expectation of a general resurrection.

As the narrator himself was told (as he writes, by a god), the Egypt of the classical period fairly swarmed with divinities. These cannot be organized into a single rational system. Their powers, and importance, varied by place and date, while the priests of each glorified the god they served at the expense of all the rest. Be warned that books purporting to list all the gods of ancient Egypt do not. Be warned also that there is no such thing as THE Book of the Dead. Books of the dead were what today is called a publishing category. Certain elements are common to all; many more depend on which is consulted. Note too that Egypt (which had no more wolves than any other African nation) had a wolf-god, presumably imported at an ancient date from the Near East.

Readers of this third scroll should keep in mind that the Egyptians were famous throughout the Mediterranean world for hard drinking. They seem to have been the first nation to brew beer and the inventors of the beer joint. Beer, the beverage of the Egyptian working class, was drunk from bowls through straws of baked clay. Each drinker was given his straw with his first bowl. When he left, he broke the straw so that it could not be given to another patron. Archaeologists have found millions-literally millions-of these broken straws.