He asked a few questions; in his experience, that got you further than talking about yourself, at least to start with, and it never hurt to learn. He found that the odd pleated skirts were kilts and the over-the shoulder blan ket things were called plaids; that the ring around her neck was called a torc and that couples exchanged them when they married; that she was a widow with two chil dren, her man killed on the western coast by Haida raid ers a year ago; that she took turns with wall and gate duty and practiced with arms, above all with the longbow, as all fit adults did here; and that she was the eldest of three sisters, worked at her father's inn, and kept his books on that and a vineyard and fulling-mill the family owned.

She asked in turn, "What brought you so far from home? We don't hear anything but fourth-hand rumors from that far east."

"I didn't get on well with my elder brother," he said, which covered a good deal of bitterness. "My father died and my brother became Sheriff of Readstown, and we quarreled. So I joined the Bossman's army, when we Richlanders sent men west to help Marshall against the Sioux."

For a moment he fell silent amid a wash of memory: the shusssh of arrows over the tilts of the wagons in the dark amid the stale smell of dying campfires, a sudden roaring brabble, thunder of hooves and screams of surprise and pain. The panic-stricken tightness of his grip on the rawhide wound hilt of his shete as he ran half-naked through the night away from his fallen tent, slashing at figures that seemed to spring out of the ground before him, fighting his way towards the horse lines.

The ugly shock up his arm as the edge cut muscle and cracked bone, the first time and so different from a practice post. Glaring eyes and bared teeth, painted faces and horned headdresses and the long knives in their hands glinting ruddy with the lights of sudden fires. Voices shrieking:

"Hoo'hay! Hoo'hay! It's a good day to die, Lakota! Kye-eeee-Kye! Hoo'hay!"