
Mog-ur waited for him to sit down, then gave a signal. The men began pounding the butt ends of their spears rhythmically on the ground. The dull thudding of the spears seemed to get louder until no other sound was heard. They got caught up in the steady beat, then stood up and began moving in time to the rhythm. The holy man stared at the skull, and his intense gaze drew the men’s attention to the sacred relic as though he willed it. Timing was important, and he was a master of timing. He waited just long enough for the anticipation to build to a peak-any longer and the keen edge would have been gone – then looked up at his sibling, the man who led the clan. Brun squatted down in front of the skull.
“Spirit of Bison, Totem of Brun,” Mog-ur began. He actually spoke only one word, “Brun.” The rest was said with his one-handed gestures, and he vocalized no other words. Formalized movements, the ancient unspoken language used to communicate with spirits and with other clans whose few guttural words and common hand signals were different, were all that followed. With silent symbols, Mog-ur implored the Spirit of the Bison to forgive them for any wrongs they might have done that offended him and begged for his help.
“This man has always honored the Spirits, Great Bison, always kept the traditions of the Clan. This man is a strong leader, a wise leader, a fair leader, a good hunter, a good provider, a self-controlled man, worthy of the Mighty Bison. Do not desert this man; guide this leader to a new home, a place where the Spirit of the Bison will be content.
This clan begs for the help of the totem of this man,” the holy man concluded. Then he looked at the second-in-command. As Brun moved back, Grod squatted in front of the cave bear skull.
No woman could be allowed to see the ceremony, to know that their men, who led with such stoic strength, begged and pleaded with unseen spirits just as the women begged and pleaded with the men.
