It wasn’t Hilde herself that I saw at first, it was the miracle of seeing a family. At first, of course, we assumed they were a nonce family, clinging to each other because no one else in their area

survived. But no, no, they looked like each other, that miracle of resemblance that told us all that they were genetically connected. And soon we learned that yes, they were a mother, a father, a daughter, all of whom had survived the plague. They knew it was wrong of them to grieve for the two sons and three daughters who died, for they had not lost everyone they loved, as all the rest of us had done. There was something in them that was stronger than the disease. And Hilde, a plump nordic blonde, soon became beautiful to all of us, because we knew that if any woman had a viable ovum left, it would be her.

She and her parents understood that her womb, if it was not barren, could not belong to her alone, and that her only hope of continuing our poor, weak species was to find a mate whose body still could spew forth living sperm. She had been sexually immature when the plague came, but now was womanly, ready to bear if bear she could. One man at a time would husband her, for three months; then a month of solitude, and then the next man’s turn to try. That way there would be no doubt of fatherhood if she conceived; he would be her husband, to father more children on her. She agreed to this because there was no other hope.

I was third to try, at fifteen a frightened child myself, approaching her like the temple priestess that she was, begging the god to choose me, to let life come into her from me. She was sweet and patient, and told no one how clumsy I was. I liked her, but did not yet love her, for she was still a stranger to me. I could mate with her, but not speak to her — or at least not be understood, for she came from a German-speaking area in the westernmost mountains, and had but little Polish — though more of Polish than I had of German.