They’re trying to push it down, I realized. And so did the others, all of us calling out to each other in our high-pitched human voices.

They’re critics of architecture!

They’ve come to beautify Poznan!

We began to address the elephants with our calls, as if they were our football team, as if the plaza were a playing field. We cheered them, laughed in approval, shouted encouragement, placed meaningless bets about whether they could actually break through the walls.

Then, abruptly, I was no longer part of the playfulness. For without meaning to, I changed perspective suddenly, and saw us as the elephants must have seen us. This was Africa after all, and we were the primates perched in the trees, hooting and screeching at the giants, unaware of our own insignificance, or at least unbothered by it.

When I pulled my head back inside my window, I was filled with grief, though at that moment I could not have told you why. I thought at first it was because we humans were so diminished, reduced to chattering from safe perches. But then I realized that the human race had always been the same, had never risen, really, from our primate ways. No, what I was grieving for was that ugly old building, that relic of noble dreams gone sour. I had never lived under Communism, had only heard the stories of the Russian overlords and the Polish Communists who claimed to be fulfilling the will of the masses and perhaps, sometimes, believed their own propaganda — so my father told me, and I had no reason to doubt him. When the Communists decided what was good and what was bad, they acted as rigidly as any Puritan. Aesthetic concerns in architecture led to wasteful overspending of the labor of the working class; therefore, the ugliness of all new buildings was a badge of virtue. We human beings had reinvented ourselves, Homo sovieticus, Homo coprofabricus, or whatever the scientific name would be. A new species that never guessed how quickly it would be extinct.