Why, then, such paeans? For any aficionado of SF the answer is self-evident: he had great ideas. Fans of genre writing have usually been able to tolerate sloppiness of execution for the sake of genuine novelty, since the bane of genre fiction has been the constant recycling of old plots and premises. And Dick’s great ideas occupied a unique wave-band on the imaginative spectrum. Not for him the conquest of space. In Dick the colonization of the solar system simply results in new and more dismal suburbs being built. Not for him the Halloween mummeries of inventing new breeds of Alien Monsters. Dick was always too conscious of the human face behind the Halloween mask to bother with elaborate masquerades. Dick’s great ideas sprang up from the world around him, from the neighborhoods he lived in, the newspapers he read, the stores he shopped in, the ads on TV. His novels and stories taken all together comprise one of the most accurate and comprehensive pictures of American culture in the Populuxe and Viet Nam eras that exists in contemporary fiction—not because of his accuracy in the matter of inventorying the trivia of those times, but because he discovered metaphors that uncovered the meaning of the way we lived. He made of our common places worlds of wonder. What more can we ask of art?

Well, the answer is obvious: polish, execution, economy of means, and other esthetic niceties. Most SF writers, however, have been able to get along without table linen and crystal so long as the protein of a meaty metaphor was there on the plate. Indeed, Dick’s esthetic failings could become virtues for his fellow SF writers, since it is so often possible for us to take the ball he fumbled and continue for a touchdown. Ursula LeGuin’s THE LATHE OF HEAVEN is one of the best novels Dick ever wrote—except that he didn’t. My own 334 would surely not have been the same book without the example of his own accounts of Future Drabness. The list of his conscious debtors is long, and of his unconscious debtors undoubtedly even longer.