But to those of you who do not know it, it is almost impossible for me to convey in a lecture this important aspect, this exciting part, the real reason for science. And without understanding this you miss the whole point. You cannot understand science and its relation to anything else unless you understand and appreciate the great adventure of our time. You do not live in your time unless you understand that this is a tremendous adventure and a wild and exciting thing.

Do you think it is dull? It isn’t. It is most difficult to convey, but perhaps I can give some idea of it. Let me start anywhere, with any idea.

For instance, the ancients believed that the earth was the back of an elephant that stood on a tortoise that swam in a bottomless sea. Of course, what held up the sea was another question. They did not know the answer.

The belief of the ancients was the result of imagination. It was a poetic and beautiful idea. Look at the way we see it today. Is that a dull idea? The world is a spinning ball, and people are held on it on all sides, some of them upside down. And we turn like a spit in front of a great fire. We whirl around the sun. That is more romantic, more exciting. And what holds us? The force of gravitation, which is not only a thing of the earth but is the thing that makes the earth round in the first place, holds the sun together and keeps us running around the sun in our perpetual attempt to stay away. This gravity holds its sway not only on the stars but between the stars; it holds them in the great galaxies for miles and miles in all directions.

This universe has been described by many, but it just goes on, with its edge as unknown as the bottom of the bottomless sea of the other idea—just as mysterious, just as awe-inspiring, and just as incomplete as the poetic pictures that came before.

But see that the imagination of nature is far, far greater than the imagination of man. No one who did not have some inkling of this through observations could ever have imagined such a marvel as nature is.



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