Yet therein was usually to be found his favourite crony and gossip, Ngurn, always willing for a yarn or a discussion, the while he sat in the ashes of death and in a slow smoke shrewdly revolved curing human heads suspended from the rafters. For, through the months’ interval of consciousness of his long sickness, Bassett had mastered the psychological simplicities and lingual difficulties of the language of the tribe of Ngurn and Balatta and Vngngn - the latter the addle-headed young chief who was ruled by Ngurn, and who, whispered intrigue had it, was the son of Ngurn.

“Will the Red One speak to-day?” Bassett asked, by this time so accustomed to the old man’s gruesome occupation as to take even an interest in the progress of the smoke-curing.

With the eye of an expert Ngurn examined the particular head he was at work upon.

“It will be ten days before I can say ‘finish,’” he said. “Never has any man fixed heads like these.”

Bassett smiled inwardly at the old fellow’s reluctance to talk with him of the Red One. It had always been so. Never, by any chance, had Ngurn or any other member of the weird tribe divulged the slightest hint of any physical characteristic of the Red One. Physical the Red One must be, to emit the wonderful sound, and though it was called the Red One, Bassett could not be sure that red represented the colour of it. Red enough were the deeds and powers of it, from what abstract clues he had gleaned. Not alone, had Ngurn informed him, was the Red One more bestial powerful than the neighbour tribal gods, ever athirst for the red blood of living human sacrifices, but the neighbour gods themselves were sacrificed and tormented before him. He was the god of a dozen allied villages similar to this one, which was the central and commanding village of the federation. By virtue of the Red One many alien villages had been devastated and even wiped out, the prisoners sacrificed to the Red One.