A great king-post, half a hundred feet in length, seasoned by centuries of superstitious care, carven into dynasties of gods, each superimposed, each helmeted, each seated in the open mouth of a crocodile, was slung by ropes, twisted of climbing vegetable parasites, from the apex of a tripod of three great forest trunks, themselves carved into grinning and grotesque adumbrations of man’s modern concepts of art and god. From the striker king-post, were suspended ropes of climbers to which men could apply their strength and direction. Like a battering ram, this king-post could be driven end-onward against the mighty red-iridescent sphere.

Here was where Ngurn officiated and functioned religiously for himself and the twelve tribes under him. Bassett laughed aloud, almost with madness, at the thought of this wonderful messenger, winged with intelligence across space, to fall into a bushman stronghold and be worshipped by ape-like, man-eating and head-hunting savages. It was as if God’s World had fallen into the muck mire of the abyss underlying the bottom of hell; as if Jehovah’s Commandments had been presented on carved stone to the monkeys of the monkey cage at the Zoo; as if the Sermon on the Mount had been preached in a roaring bedlam of lunatics.

The slow weeks passed. The nights, by election, Bassett spent on the ashen floor of the devil-devil house, beneath the ever-swinging, slow-curing heads. His reason for this was that it was taboo to the lesser sex of woman, and therefore, a refuge for him from Balatta, who grew more persecutingly and perilously loverly as the Southern Cross rode higher in the sky and marked the imminence of her nuptials. His days Bassett spent in a hammock swung under the shade of the great breadfruit tree before the devil-devil house. There were breaks in this programme, when, in the comas of his devastating fever-attacks, he lay for days and nights in the house of heads. Ever