The handful of museums with the resources to increase security rapidly did so while those living hand to mouth could only bar their doors and pray they were not next on the thieves' list. But when September passed without another robbery, the art world breathed a collective sigh of relief and blithely reassured itself the worst had passed. As for the world of mere mortals, it had already moved on to weightier matters. With wars still raging in Iraq and Afghanistan, and the global economy still teetering on the edge of the abyss, few could muster a great deal of moral outrage over the loss of four rectangles of canvas covered in paint. The head of one international-aid organization estimated that the combined value of the missing works could feed the hungry in Africa for years to come. Would it not be better, she asked, if the rich did something more useful with their excess millions than line their walls and fill their secret bank vaults with art?

Such words were heresy to Julian Isherwood and his brethren, who depended on the avarice of the rich for their living. But they did find a receptive audience in Glastonbury, the ancient city of pilgrimage located west of London in the Somerset Levels. In the Middle Ages, the Christian faithful had flocked to Glastonbury to see its famous abbey and to stand beneath the Holy Thorn tree, said to have sprouted when Joseph of Arimathea, disciple of Jesus, laid his walking stick upon the ground in the Year of Our Lord 63. Now, two millennia later, the abbey was but a glorious ruin, the remnants of its once-soaring nave standing forlornly in an emerald parkland like gravestones to a dead faith. The new pilgrims to Glastonbury rarely bothered to visit, preferring instead to traipse up the slopes of the mystical hill known as the Tor or to shuffle past the New Age paraphernalia shops lining the High Street. Some came in search of themselves; others, for a hand to guide them. And a few actually still came in search of God. Or at least a reasonable facsimile of God.