At first I used to feel embarrassed about getting a hard-on in the shower. But at the Corry much deliberate excitative soaping of cocks went on, and a number of members had their routine erections there each day. My own, though less regular, were, I think, hoped and looked out for. There is a paradoxical strength in display; the naked person always has the social advantage over the clothed one (though the naked person can forget this, as innumerable farces show), and under the shower I was reckless.
The effect of this on others, though, was not necessarily a good thing. It would be vain to pretend that all the men at the Corry looked like the stars of a physique magazine. There were gods-demi-gods, at least-but a place which gathered the fantasies of so many, young and old, was bound to have its own sorry network of unspoken loyalties, stolen and resented glances, ungainly gambits and humiliating crushes. This naked mingling, which formed a ritualistic heart to the life of the club, produced its own improper incitements to ideal liaisons, and polyandrous happenings which could not survive into the world of jackets and ties, cycleclips and duffel-coats. And how difficult social distinctions are in the shower. How could I now smile at my enormous African neighbour, who was responding in elephantine manner to my own erection, and yet scowl at the disastrous nearly-boy smirking under the next jet along?
I first met James at Oxford, where he had heard of me but I knew nothing of him: it was at one of the little parties organised by my tutor at Saturday lunchtimes, with red and white wine, and nuts-genially queeny occasions where gay chaplains (chaplains, that is to say) and the more enlightened dons mingled with undergraduates chosen for their charm or connections, while one or two very old and distinguished people sat among the standing guests, holding audience and spilling their drinks on the carpet.