No one could feel safe and no one could be safe, and in the end the people would rise up — at first against the thieves and the murderers, and then against anyone who offended the popular ideas of propriety, and at last against mere strangers and outcasts. Then they would be back to the old horrors of stoning and burning, in which every man seeks to outdo his neighbor for fear he will be thought tomorrow to hold some sympathy for the wretch dying today.

“There are others who tell us that certain clients are deserving of the most severe punishment, but that others are not, and that we should refuse to perform our office upon those others. It certainly must be that some are more guilty than the rest, and it may even be that some of these who are handed over to us have done no wrong at all, neither in the matter in which they are accused, nor in any other.

“But the people who urge these arguments are doing no more than setting themselves up as judges over the judges appointed by the Autarch, judges with less training in the law and without the authority to call witnesses. They demand that we disobey the real judges and listen to them, but they cannot show that they are more deserving of our obedience.

“Others yet hold that our clients should not be tortured or executed, but should be made to labor for the Commonwealth, digging canals, building watchtowers, and the like. But with the cost of their guards and chains, honest workers might be hired, who otherwise would want for bread. Why should these loyal workers starve so that murderers shall not die, nor thieves feel any pain? Furthermore, these murderers and thieves, being without loyalty to the law and without hope of reward, would not work save under the lash. What is that lash but torture again, going under a new name?

“Still others say that all those judged guilty should be confined, in comfort and without pain, for many years — and often for as long as they will live.