Roger Taylor


The waking of Orthlund

"The time of Hawklan is so far in the past that it could be the distant future"


Prologue

When the Guardians, Sphaeera, Enartion, and Theowart, had formed the world as a celebration of their being, they found such joy in it that they bade the First Comer Ethriss to create others so that they in their turn might celebrate the miracle of being.

And with his three soul-friends, Ethriss created many others and taught them the Guardians’ ways and gave them of their power so that they too could create and take joy in being.

And amongst these was man.

But Sumeral, the Great Corrupter, saw the flaw that must be in all things, and hated it and all the creations of the Guardians, especially those of Ethriss. And He saw that man was possessed of greater power of creation than any other. So as the Guardians slept, He came to him and with soft words said, ‘Blessed are the gifts of Ethriss that bring such joy unto yourself and your neighbour.’ And He passed on.

But in the word ‘neighbour’ He laid a subtle snare, and discontent was born, and men began to seek him out, saying, ‘You are wise. Tell us, are we as blessed as our neighbours?’

And Sumeral did not answer, but showed them the gift of the power of creation that Ethriss had given them, and said, ‘In the use of this power will your joy be increased.’ Which was both true and false, for though joy may lie in creating, it is in the totality of the creating and that which is created that the true joy of being lies.

And men found indeed that joy was to be found in the power of creating, but under His guidance their creations were without harmony, and knowing there was no true joy in them, men’s discontent grew, and they sought Him out further.

But He dismissed them, saying again, ‘I have told you. In the use of this power will your joy be increased. Trouble me not. Create yet more.’ Though privily He would say to some, dropping His soft, sweet words into the gaping maw of their desire, ‘If your neighbour’s creations are more joyous, perhaps it is a flaw in the way of things that should be mended.’



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