"So be it, my father," Kyna said with equal firmness.

She had left her Dobunni village that day and had never looked back. Though she missed the freedom of her hill country, her inlaws were loving and kind to her. Julia, her mother-in-law, had wisely insisted the marriage be postponed six months so that Kyna could learn more civilized ways. Then, a year after their marriage was celebrated, she and Gaius had left the house in Corinium for the family villa some fifteen miles from town. She was not yet with child, and it was thought the serenity of the countryside would aid the young couple in their attempts. Sure enough, when Kyna was in her seventeenth year, their twin sons, Titus and Flavius, were born. Cailin came two years later. After that there were no more children, but Kyna and Gaius did not care. The three the gods had blessed them with were healthy, strong, beautiful, and intelligent, even as their mother was.

Berikos, however, had never forgiven Kyna for her marriage. She sent him word of the birth of her sons, and another message when Cailin had been born, but true to his word, the Dobunni chieftain behaved as if she did not exist. Kyna's mother, however, came from their village after Cailin's birth. She immediately announced that she would remain with her daughter and son-in-law. Her name was Brenna, and she was Berikos's third wife. Kyna was her only child.

“He does not need me. He has the others," was all Brenna would say by way of explanation. So she had stayed, appreciating perhaps even more than her daughter the civilized ways of the Romanized Britons.

The villa in which Brenna now lived with her daughter, son-in-law, and grandchildren was small but comfortable. Its porticoed entrance with four white marble pillars was impressive in direct contrast to the informal, charming atrium it led to. The atrium was planted with Damascus roses, which had a longer blooming season than most, due mainly to their sheltered location.