Beneath the canopy stood Bishop Walkelin with his hands pressed together in an attitude of patient prayer. Behind the bishop stood a monk bearing the gilded cross of their namesake saint, while all around them knelt monks and acolytes chanting psalms and hymns. The king and his attendants-his two favourite earls, a canon, and a bevy of assorted clerks, scribes, courtiers, and officials both sacred and secular-marched out to meet the bishop. The company paused while the king's chair was brought and set up beneath the canopy where Bishop Walkelin knelt.

"In the Holy Name," intoned the bishop when William Rufus had taken his place in the chair, "all blessing and honour be upon you and upon your house and upon your descendants and upon the people of your realm."

"Yes, yes, of course," said William irritably. "Get on with it."

"God save you, Sire," replied Walkelin. "On this Holy Day we have come to receive the Beneficium Ecclesiasticus Sanctus Swithinius as is our right under the Grant of Privilege created and bestowed by your father King William, for the establishment and maintenance of an office of penitence, perpetual prayer, and the pardon of sins."

"So you say," remarked the king.

Bishop Walkelin bowed again, and summoned two of his monks to receive the heavy strongbox from the king's men in what had become an annual event of increasing ceremony in honour of Saint Swithun, on whose day the monks determined to suck the lifeblood from the crown, and William Rufus resented it. But what could he do? The payment was for the prayers of the monks for the remission of sins on the part of William Conqueror, prayers which brought about the much-needed cleansing of his besmirched soul. For each and every man that William had killed in battle, the king could expect to spend a specified amount of time in purgatory: eleven years for a lord or knight, seven years for a man-at-arms, five for a commoner, and one for a serf.