What else? Let me think. There was a bell which Nicodemus claimed had been rung by a leper healed at the Crucifixion (he took the bell to his grave), and a device, no bigger than the humidor in which I keep my havanas, which plays a curious, whining music if touched, its sound so close to the human voice that it's possible to believe, as my father insisted, that its sealed interior contains a living mechanism.

Please feel free to make of these claims what you will, by the way. Though my father has been dead almost a hundred and forty years, I'm not about to call him a liar in print. Such men as my father do not take kindly to having their stories questioned, and though he is deceased I do not entirely believe I am beyond his reach.

Anyway, it is a fine room. Obliged as I am to sit here most of the day I have become familiar with every nuance of its form and volume, and were Jefferson standing before me now I would tell him: sir, I can think of no happier prison than this; nor any more likely to inspire my slovenly mind to fly.

If I am so very happy here, sitting with a book in my hands, why, you may ask, have I decided to put pen to paper and write what will be inevitably a tragic history? Why torment myself this way, when I could wheel myself out onto the balcony and sit with a copy of St. Thomas Aquinas in my lap and watch life in the mimosas?

There are two reasons. The first is my half-sister Marietta.

It happened like this. About two weeks ago she came into my room (without knocking, as usual), partook of a glass of gin, without asking, as usual, and sitting down without invitation in what used to be my father's chair said: "Eddie…"

She knows I hate to be called Eddie. My full name's Edmund Maddox Barbarossa. Edmund is fine; Maddox is fine; I was even called The Ox in my younger day, and didn't find it offensive. But Eddie? An Eddie can walk. An Eddie can make love. I'm no Eddie.