“Why are you going on about lions?” Sostratos asked. Menedemos explained. “Ah,” his cousin said. “Do you have a few lines from Homer that you trot out for everything under the sun?” “Not for everything,” Menedemos admitted. “But for most things, if you know the Iliad and the Odyssey, you'll come up with some lines to help you figure out how it all goes together.” “But that's something you should do for yourself,” Sostratos said. “You shouldn't need to find your answers in the words of an old blind poet.” “Hellenes have been doing it ever since he sang,” Menedemos said. “Tell me any of your precious philosophers and historians will last as well.” He was much more conventional—he thought of himself as much more practical—than Sostratos, and enjoyed twitting his cousin, “Why go to Athens to study, the way you did, when most of what you need is right there under your nose?” Sostratos exhaled angrily through that nose. “For one thing, a lot of Homer's answers aren't so good as people think they are. And, for another, who says Herodotos and Platon and Thoukydides won't last? Thoukydides wrote his history to be a possession for all time, and I think he did what he set out to do.” “Did he?” Menedemos jabbed a thumb at his own chest. “I don't know what all he wrote, and I'm not exactly ignorant. But you can take any Hellene from Massalia, on the coast of the Inner Sea way north and west of Great Hellas, and drop him into one of the poleis Alexander founded in India or one of those other countries out beyond Persia, and if he recites the lines I just did, somebody else will know the ones that come next. Go on—tell me I'm wrong.” He waited. Sostratos sometimes irked him, but was always painfully honest. And now, with a sigh, Menedemos' cousin said, “Well, I can't do that, and you know it perfectly well. Homer is everywhere, and everybody knows he's everywhere. When you first learn to read, if you do, what do you learn? The Iliad, of course. And even men who don't have their letters know the stories the poet tells.”