tremendous amount of energy went into making distinctions that seem absurdly petty today. An intricate hierarchy of terminology existed to categorize those of mixed race: mulatto for one white, one black parent; griffe or sambo for the child of a mulatto and full black; quadroon for the child of a mulatto and a full white; octoroon for a quadroon's child by a full white; musterfino or mameloque for an octoroon's child by a full white. (I've seen alternate meanings for griffe, sambo, and musterfino, so there's evidently some question about either what the records were talking about, or whether the people at that time used the same words for the same things.)

White Creoles, by the way, had an intricate hierarchy of words to categorize each other as to social standing and how long their families had been prominent in New Orleans society, so they evidently just liked to label things. Americans, of course, simply did not count.

I have not attempted to draw parallels to any modern situation or events. I have tried to construct a story from a historical setting, using the attitudes and outlooks -and, of necessity, terminology-of that time and place. I have attempted, to the best of my ability, neither to glamorize nor to conceal. The territory is touchy for those who have suffered, or whose families have suffered, from the prejudices and discrimination that once was- and still is to some extent-commonplace. To them I apologize if I have inadvertently offended. My goal is, as always, simply to entertain.

ONE

Had Cardinal Richelieu not assaulted the Mohican Princess, thrusting her up against the brick wall of the carriageway and forcing her mouth with his kisses, Benjamin January probably wouldn't have noticed anything amiss later on.