Brigitte of the Dry Arms-voodoo spirit of death, wife of Baron Cemetery.

Callas-fried rice-balls (frequently dusted with powdered sugar).

Cipriere-the swampy cypress forests that lay behind the cleared plantation lands along the river.

Also called simply the swamp by Americans, and the "desert" by French (meaning "a waste place," not as the word is understood in English).

Congris-mixture of chickpeas and rice, or more broadly (in other parts of the Caribbean), any kind of beans and rice.

Damballah-Wedo (or Damballa-Wedo) -voodoo snake-spirit of water and wisdom. Gar~onniereseparate wing of a plantation or town house where the grown sons of the family lived. Sometimes a separate building.

Griot-African word for the village storyteller, bard, and historian.

Loa-voodoo spirits or "gods." Loa can be great or not-so-great, powerful or minor, dangerous or benign or even comical, though the line between "good" and "bad" spirits is often less sharp in the African religions than in Western: spirits can be summoned to help with good causes or bad.

Osnabrig (or osnaberg)-short for Osnaberg cloth, a coarse heavy cotton manufactured in Osnaberg, Sweden, usually used for slave clothing.

Papa Legba-voodoo spirit of the crossroads, often conflated with St. Peter, the keeper of Heaven's keys. Guardian of the doorways from this world into the next.

Pla?ee-free colored mistress of a wealthy white gentleman. The relationships were usually monogamous and frequently arranged with a contract on business lines.

Quantiers (also quanteers)-a type of extremely coarse rawhide shoes made for slaves by the plantation shoemaker.

Rattoon-to grow cane from stalks planted in a previous season and left in the ground (rather than being dug up and replanted). Rattooned cane tends to come up thinner and is more trouble to harvest.

Ronlaison-cane-harvest and grinding season.

Tignon-the head-scarves or turbans whose wear was mandated by law for all women of color, slave or free.

Veve-voodoo signs or diagrams drawn to summon the loa.