She comes as she has come hundreds of times before. She plunges toward me, and I concentrate on watching her, so that my mind will not see my Elaine surrounded by blackness, plunging through space, gathering dust, gathering songs, leaping and dancing with her new arms and legs that she loves better than me. Instead I watch the wheelchair, watch the smile on her face. She is happy to see me, so delighted with the world outside that her body cannot contain her. And when my imagination will not be restrained, I am God for a moment.
I see her running toward me, her arms waving. I give her a left hand, a right hand, delicate and strong; I put a long and girlish left leg on her, and one just as sturdy on the right.
And then, one by one, I take them all away.
AMERICA
The difference between Latin America and North America's United States has always been vast; the first being in virtual colonial aspect to the Empire of the Dollar. Now beyond the border between Mexico and the U.S.A. there lives another race, that of the native Americans miscalled Indians. The majority of the inhabitants of those countries are among the dispossessed of the world. This may change; indeed, as history always calls the tune, no matter how long or in what fashion it takes, it will change.
Sam Monson and Anamari Boagente had two encounters in their lives, forty years apart. The first encounter lasted for several weeks in the high Amazon jungle, the village of Agualinda. The second was for only an hour near the ruins of the Glen Canyon Dam, on the border between Navaho country and the State of Deseret.
When they met the first time, Sam was a scrawny teenager from Utah and Anamari was a middle-aged spinster Indian from Brazil. When they met the second time, he was governor of Deseret, the last European state in America, and she was, to some people's way of