
A Maze of Death
by Philip K. Dick
Author’s Foreword
To my two daughters, Laura and Isa
The theology in this novel is not an analog of any known religion. It stems from an attempt made by William Sarill and myself to develop an abstract, logical system of religious thought, based on the arbitrary postulate that God exists. I should say, too, that the late Bishop James A. Pike, in discussions with me, brought forth a wealth of theological material for my inspection, none of which I was previously acquainted with.
In the novel, Maggie Walsh’s experiences after death are based on an L.S.D. experience of my own. In exact detail.
The approach in this novel is highly subjective; by that I mean that at any given time, reality is seen—not directly—but indirectly, i.e., through the mind of one of the characters. This viewpoint mind differs from section to section, although most of the events are seen through Seth Morley’s psyche.
All material concerning Wotan and the death of the gods is based on Richard Wagner’s version of Der Ring des Nibelungen, rather than on the original body of myths.
Answers to questions put to the tench were derived from the I Ching, the Chinese Book of Changes.
“Tekel upharsin” is Aramaic for “He has weighed and now they divide.” Aramaic was the tongue that Christ spoke. There should be more like him.
1
His job, as always, bored him. So he had during the previous week gone to the ship’s transmitter and attached conduits to the permanent electrodes extending from his pineal gland. The conduits had carried his prayer to the transmitter, and from there the prayer had gone into the nearest relay network; his prayer, during these days, had bounced throughout the galaxy, winding up—he hoped—at one of the godworlds.
His prayer had been simple. “This damn inventory-control job bores me,” he had prayed. “Routine work—this ship is too large and in addition it’s overstaffed. I’m a useless standby module. Could you help me find something more creative and stimulating?” He had addressed the prayer, as a matter of course, to the Intercessor. Had it failed he would have presently readdressed the prayer, this time to the Mentufacturer.
