
The bottom storey of the stage was decorated with marble, the top storey with gilded wood, and the middle storey with astonishing constructions of coloured glass – not merely small windows but whole walls of glass, an extravagance that had never been seen before and will surely never be duplicated again. To decorate the stage there were enormous scenic backdrops painted by some of the finest artists in the world, framed by lavish Attalic draperies of red and orange cloth interwoven with gold thread, like the legendary golden robes of King Attalus of Asia; under the bright light of noon they seemed to be woven of sunlight itself.
When the festivals were over and the theatre was taken down, Scaurus sold off some of the decorations and made lavish gifts of others. But much of the stuff he kept for himself, to decorate his new house on the Palatine. Marble veneers and columns were turned into terraces and porticos. The walls of coloured glass were transformed into skylights. Enormous crates full of statues and fabulous draperies and paintings were stacked up in the forecourt of the house and gradually taken inside. For his redesigned atrium, Scaurus decided to instal the largest columns from the theatre, made of black Lucullean marble, each eight times as tall as a man. The columns were so heavy, and hauling them so difficult, that a sewage contractor forced Scaurus to post a bond against possible damages to the city drains when the columns were transported across town to the Palatine.
The house of Scaurus excited almost as much comment as his theatre. People who had gawked at the theatre came to gawk at the house. His more conservative (and less affluent) neighbours considered the place an affront to good taste, a monstrosity of waste and excess, a defamation of stern Roman virtue. Those who complained should have remembered the old Trojan axiom: no matter how appalling a situation, it can always get worse – as when word got out that Scaurus was moving and had sold the place to the rabble-rouser Clodius. Clodius, the high-born patrician who disowned his pedigree to become a plebeian; Clodius, the bane of the Best People; Clodius, the Master of the Mob.
