He considered he had a perfect right to intrude on the country of the mind, to develop new aspects of thought processes. It had led to some fierce disagreements with the psychology establishment, and he didn't always confine his arguments to the pages of respected journals—critics were often subjected to an open tirade of abuse and scorn at scientific conferences. Then twenty-two years ago, after nearly twenty years of ill-tempered confrontation with his fellow theorists, he had, with characteristic abruptness, resigned from his position at Cambridge and retreated to Launde Abbey to pursue his theories without carping interference from lesser minds, his brilliance and loud vocal intolerance of the dry, crusty world endemic to academia creating a media legend of Bohemian eccentricity in the process.

When psi-stimulant neurohormones were developed, seventeen years ago, he awarded them an unqualified welcome, saying they gave the human mind direct access to the cosmos at large, presenting physicists with the opportunity to perceive first-hand the particles and waveforms they had only ever seen on screen and in projection cubes. Even after it became clear that neurohormones couldn't produce anything like the initial over-optimistic results predicted, he never lost his conviction. Psi, he contended, was the greatest event in physics since relativity, exposing hitherto unquantifiable phenomena. Simply defining the mechanism of psi in conventional terms was enough to fascinate him, a rationale which would tie up nature and supernature, something beyond even the elusive Grand Unification theory.

This tenuous goal was one to which more and more of his time was devoted. But every year he invited three degree students into his home for an intensive two-year session of lectures, research and intellectual meditation.