Flushed with late-summer heat and the importance of her news, Claudette Blum is fourteen, and splendidly unaware of her effect on others. Boys and girls her own age cringe at her infantile exuberance as she pushes and skips and dodges through the crowds that jam the streets of this mountain resort. Old men grumble darkly in German, French, Polish, Yiddish. Their elderly wives shake fingers. Those who could be her parents shake their heads, wondering when that gawky, thoughtless child will settle down. Only the kindest bless her heedless elation. They felt it themselves, briefly, when they heard the news. The Axis has begun to crumble.

They are all Jews— in the cafés and shops, the parks and pissoirs and bus stops of Sainte-Gisèle-Vesubie. The whole of Italian-occupied southern France is awash with Jews: the latest in the flood of refugees who’ve poured into Mussolini’s fragile empire since the early thirties. Word’s gone out, in whispers, and in letters passed from hand to Jewish hand. Italians don’t hate us. The soldiers are decent men. You can walk openly in the streets, live like a human being! You’re safe, if you can get behind Italian lines.

A few months ago, those lines were still expanding. When the Fourth rushed across the border, Police Commissioner Guido Lospinoso arrived from Rome with orders to take care of the Jews in Italy’s French territory. Lospinoso did precisely that, commandeering hotels, filling tourist chalets and villas with refugees from across the continent. He encouraged the Hebrews to organize refectories and synagogues, schools for their children, nursing homes for their elderly and disabled. And then? Commissioner Lospinoso left France. He is, to this day, “on holiday,” and therefore unavailable to countermand his orders placing all Jews under the protection of Italy’s elite military police. Specially selected for imposing size and commanding presence, the carabinieri are, to a man, disinclined to be intimidated by their French or German counterparts.