We were taken off the train on the second day at a town on the great river Yot. Our group of twenty-three were separated there, and ten of us were taken, by ox cart to a village, Hagayot. It had been an APCY compound, growing marsh rice to feed the Colony slaves. Now it was a cooperative village, growing marsh rice to feed the Free People. We were enrolled as members of the cooperative. We lived share and share alike with the villagers until pay-out, when we could pay them back what we owed the cooperative.

It was a reasonable way to handle immigrants without money, who did not know the language, or who had no skills. But I did not understand why they had ignored our skills. Why had they sent the men from Bambur plantations, field hands, into the city, not here? Why only women?

I did not understand why, in a village of free people, there was a men's side and a women's side, with a ditch between them.

I did not understand why, as I soon discovered, the men made all the decisions and gave all the orders. But, it being so, I did understand that they were afraid of us Werelian women, who were not used to taking orders from our equals. And I understood that I must take orders and not even look as if I thought of questioning them. The men of Hagayot Village watched us with fierce suspicion and a whip as ready as any Boss's. "Maybe you told men what to do back over there," the foreman told us the first morning in the fields. "Well, that's back over there. That's not here. Here we free people work together. You think you're Bosswomen. There aren't any Bosswomen here. "

There were grandmothers on the women's side, but they were not the powers our grandmothers had been. Here, where for the first century there had been no slave women at all, the men had had to make their own life, set up their own powers. When women slaves at last were sent into those little slave-kingdoms of men, there was no power for them at all. They had no voice. Not till they got away to the cities did they ever have a voice on Yeowe.